The Force

Forgotten Faith: Doubting the Sacred

What Luke Skywalker accomplishes in the climactic final Act of Star Wars: A New Hope is nothing short of miraculous. Tasked with the responsibility of destroying the Empire’s planet killing Death Star, to succeed and win the day Skywalker unexpectedly gives himself over to the mystical energy field known as the Force. Doing so at the behest of the recently “deceased” Jedi Master Obi-Wan Kenobi, young Luke puts his faith in something greater than his available technology (or luck, or logic and reason), allowing the sacred and mysterious energy to guide his actions. In doing so, Skywalker not only saves the galaxy by destroying the Death Star, but also takes a giant leap of faith into a realm of wondrous possibility. As Skywalker speeds back to the Rebel base after the battle station explodes, Kenobi speaks to the young pilot from “the beyond”, reminding Luke that “the Force will be with you, always.” Luke Skywalker, farmer-turned Rebel pilot-turned galactic hero, will always have the Force as his ally.

Yet, when we once again meet Luke in The Empire Strikes Back three years after his leap of faith and heroic deed, the young man has all but forgotten the Force is with him.

After putting his faith in the Force in A New Hope, one would anticipate that when we meet Skywalker again that he will have started to more fully develop his understanding of, and connection to, the Force. This, however, is not the case, and is actually hinted at early in The Empire Strikes Back as Luke hangs upside down in the Wampa’s lair (having been ambushed and knocked unconscious by Hoth’s apex predator). His lightsaber protruding from the snow a few feet away, Luke’s initial instinct is to desperately grab for his weapon, and only concentrates on using the Force to bring the weapon to him once he recognizes the blade is out of reach.

 

Luke Wampa Cave
Luke hangs upside down in the Wampa’s lair.
Photo Credit – Star Wars Episode V: The Empire Strikes Back

Luke’s use of the Force in this instance reminds the audience of his connection to the energy field while likewise foreshadowing the lessons he will learn when he makes his way to Dagobah in the film’s second act. After all, in the Wampa’s lair we see for the very first time that one can move objects using the Force. Later in the film, this reality will be expanded, with Luke moving boulders and the ancient Jedi Master Yoda using the Force to move Luke’s X-Wing Starfighter.

The episode in the Wampa’s lair likewise foreshadows the doubt and disconnect Luke will display, with respect to the Force, when he travels to the Dagobah system to learn from Yoda. The Force is certainly with him, but at the outset of The Empire Strikes Back it is a curious afterthought, a seemingly forgotten aspect of his being. Even after bringing the lightsaber to him in the lair, the Force seems to fade away as panic sets in, Luke maiming the Wampa and anxiously fleeing the snowy cave.

At the end of A New Hope, Luke was the victorious hero who we last saw receiving a medal for destroying the dreaded Death Star. Now, only a short way into The Empire Strikes Back, Luke Skywalker stumbles out of the Wampa’s lair, his flight response fully in control. Unsurprisingly, Luke will succumb to the harsh elements on Hoth, collapsing into the snowy Tundra. Face down in the snow (see featured image above), his body surely experiencing the effects of hypothermia, it is here and now that Obi-Wan Kenobi curiously chooses to re-appear. Calling to the (freezing) young man, Kenobi appears in astral form and commands Luke to “go to the Dagobah system” where he will learn the ways of the Force from Yoda. 

Crashing into a Swamp

It is Luke’s journey to Dagobah that serves as the surest example of his mystical disconnect. Consider that as Luke flies his X-Wing into the planet’s atmosphere – the very same X-Wing he piloted to destroy the Death Star! – he relies entirely on the starfighter’s technology to guide him to the planet’s surface. “All the scopes are dead. I can’t see a thing…” he exclaims as he descends into the thick, dense atmosphere/fog covering the planet. The technology at his disposal fails him, and [a panicked] Luke does not call upon the Force to serve as his guide. It is no wonder he crashes into the swamp.

Luke Crashes on Dagobah
Luke stands on the nose of his X-Wing after crashing in the swamp on Dagobah.
Photo Credit – Star Wars Episode V: The Empire Strikes Back

In turn, what makes this scenario all the more fascinating is that Dagobah is teeming with life, and as Yoda will explain to Luke, it is life which makes the Force grow. “Luminous beings are we, not this crude matter,” the elderly Master will note once young Skywalker has started his rigorous Jedi training. Luke, we know from his actions in A New Hope, already has a special connection to the Force, an ability to destroy a planet killing superweapon thanks to faith alone. Never-the-less, piloting his X-Wing to Dagobah, Luke Skywalker is incapable of navigating his way to the surface of a planet glowing with the radiance of the Force.

In the three years between the end of A New Hope and The Empire Strikes Back, Luke Skywalker has chosen to ignore, or has simply forgotten, his connection to the Force. Or, perhaps over time he began to doubt the mysterious energy field, placing more trust in technology than on the mystical source of his power. Indeed, Luke express such doubt to Yoda – “you ask the impossible”, the young man will exclaim when given a Force-specific task – and Yoda will note that it is Luke’s doubt, his inability to believe in the possibility of the impossible, which makes him fail.

Whatever the reason for Luke’s disconnect with the Force – be it doubt, forgetfulness, ignorance, or something else entirely – from a narrative perspective it is a profound way of highlighting that even after becoming a hero one can still face incredible challenges. Luke may have relied on the Force to destroy the Death Star, but he must also face great external/internal struggle to ascend beyond a singular act of heroism to become truly heroic. In fact, The Empire Strikes Back goes to great lengths to show Luke stumbling, being knocked down, and crashing time and time again as he embarks on this new path of ascendance, towards becoming a Jedi Knight. Consider the following:

  • Luke is knocked off his Tauntaun when the Wampa attacks.
  • He falls from the ceiling of the Wampa’s lair.
  • He stumbles over a snow drift as he escapes the lair, and later falls to the ground as he walks across Hoth’s desolate tundra.
  • His Snowspeeder crashes when it is struck by a laser blast.
  • After destroying an AT-AT using his lightsaber and a thermal detonator, he unhooks his harness and falls far to the ground below.
  • Piloting his X-Wing, he crashes into the swamp on Dagobah.
  • Exiting his X-Wing, he jumps into the swampy marsh and must crawl up the muddy embankment.
  • When he is doing his first handstand during his Jedi training, moving large rocks while Yoda sits on his feet, Luke becomes distracted and falls.
  • Later, doing another handstand, suspending a number of containers and his droid R2-D2 in the air, he again becomes distracted once again.
  • As he battles Darth Vader he is knocked into the carbon-freezing chamber; he is blasted out of a window; stumbles to the ground and barely escapes Vader’s next attack; and falls, by choice, into the great abyss at the center of Cloud City after learning he is Vader’s son (presumably choosing death rather than continuing to face his father).

After falling into the abyss on Cloud City, Luke ends up literally hanging below the city on a weather vane, grasping desperately with his one hand (the other had been cut off, along with his lightsaber, by his father) for the door above him. Even here, in this desperate situation, the literal and metaphorical lowest point in his life, Luke forgets his connection to the Force, instead trying to climb to safety with his single hand. Unsurprisingly, Luke once again slips and begins to fall, this time only being saved by his legs (which catch the weather vane).  Just as he was hanging upside down in the Wampa’s lair at the beginning of the film, at the end of the film Luke is once again in a desperate situation hanging upside down.

Luke Weather Vane
Luke hangs upside down from a weathervane below Cloud City. Photo Credit – Star Wars Episode V: The Empire Strikes Back

In a sense, this is the most appropriate metaphor for the existential situation Luke Skywalker finds himself in throughout The Empire Strikes Back – his heroic journey has quite literally been turned upside down. Where he gave himself willingly to the Force in A New Hope, placing his faith in something greater, in The Empire Strikes Back he stumbles and falls as he attempts to rekindle, and grow, in his understanding of and relationship with the Force. Eager to learn about the sacred energy field in A New Hope, Luke’s forgetfulness and doubt are why he crashes and fails in The Empire Strikes Back.

The Prayer of Kylo Ren

“Forgive me. I feel it again. The pull to the light. Supreme  Leader senses it. Show me again, the power of the darkness, and I will let nothing stand in our way. Show me, Grandfather, and I will finish what you started.” – The Prayer of Kylo Ren

It is a scene in The Force Awakens in which the audience is invited to witness a small, sacred act – the prayer of an individual seeking forgiveness from, and offering continued devotion to, the object of his worship. Sitting before an altar, an altar which bears a cherished relic – the burnt helmet of Darth Vader – Kylo Ren, the film’s primary antagonist, invokes the strength and guidance of the deceased Sith Lord, his grandfather. The words spoken by the young Knight of Ren, brief as they are, offer a glimpse into the soul of a young and clearly tormented man, a man seeking respite and aid from his divine ancestor.

One can certainly imagine that this is not the first time Kylo Ren has offered a prayer to his grandfather, nor will it be his last. In turn, there are any number of things – thoughts and questions – that this scene, and this prayer, leaves open to the imagination. For example, while his prayer is offered to the burnt shell of Vader’s helmet, a narrative indication that he self-identifies with the Sith Lord, I have often wondered what Ren knows or understands about the man Vader once was – Anakin Skywalker. In turn, as Ren states “I will finish what you started” it is left open-ended as to what he means by this phrase. Is Kylo Ren referring to the destruction of the Jedi Order? The conquest of the galaxy? The continuation of the Sith Order? Or, perhaps, if he is thinking of his grandfather as the “Chosen One” who, according to prophecy, would bring balance to the Force, does Kylo Ren believe it is his responsibility to “finish” the balancing act? And if so, does Kylo view the “balance to the Force” as being not about equal sides, Light and Dark, but rather about completely extinguishing the Light altogether?

These and other thoughts/questions percolate in my mind each time I watch this scene (and even when I am not watching, like right now), and to be entirely frank I do not find any easy or quick answers. Which actually begs an entirely different question altogether:

Is it even necessary to interpret Kylo Ren’s prayer beyond what it is – a prayer?

Asking this hardly means we Star Wars fans need not, or even should not, consider what Kylo Ren says, using his words to further our conceptual understanding of the Force, the Jedi, the Sith, the Prophecy, etc. Rather, it is simply a question, nay a suggestion, that Kylo Ren’s prayer serves as a very direct reminder that within the Star Wars galaxy matters of the Force are matters of religious belief for many characters. It is easy to forget this, to become so focused on piecing together every last detail of Star Wars, obsessing over how “A connects to B” and “B connects to C” that we (myself included) can at times lose sight of the reality that Star Wars serves as a mirror which reflects our own concepts of the Sacred and religion. And, in the case of this particular scene, it is a reflection of devotion and supplication. Instead of contemplating the near infinite “meanings” of the words Kylo Ren directs towards his grandfather we should instead sit back and ponder, with open hearts and minds, how this scene serves another important purpose: as a reminder that prayer is a powerful tool/act which religious persons engage in as they seek connection and guidance from the Sacred.

Beyond that, we really do not have to dig any deeper.

Ben Kenobi: Desert Father

Theory: Rey is the granddaughter of Obi-Wan Kenobi.

Since The Force Awakens hit theaters, the idea that Rey is related to Obi-Wan  has picked up quite a bit of steam among pockets of Star Wars fans. I’ve not only seen this theory show up across the interwebs, but I have a handful of close friends who are pretty adamant that Rey is directly related to Kenobi. On the surface of things, I’m really not surprised by this theory. If one doesn’t believe Rey is a Skywalker, Obi-Wan Kenobi does feel like he should be the next likely choice. Plus, it is a rather easy leap to go from Skywalker to Kenobi, particularly since Kenobi makes an auditory appearance during Rey’s Force Vision sequence in The Force Awakens. At one point during the Vision, we hear Kenobi say “Rey” while, at the end of the Vision, Kenobi can be heard saying “These are your first steps.”

What could Kenobi’s words to Rey mean!?!?! What do they imply about his relationship with this curious orphan from Jakku? Only time will tell, but for some people his words to Rey are at least partial proof that she is directly related to the former Master of Anakin Skywalker and guardian of Luke Skywalker.

But here’s the thing: I don’t buy it. Actually, not only don’t I buy it, I think it would be a massive mistake for Obi-Wan to be Rey’s grandfather. Do you hear me Lucasfilm – IT WOULD BE A MASSIVE MISTAKE!!! 

Listen, I’m fine with all types of speculation and theories, and say more power to ya if you believe Rey is directly related to Obi-Wan. But keep this in mind: if Kenobi has a granddaughter, that means he had a son or daughter of his own, which means he had sex. I don’t know about you, but I have a hard time believing Obi-Wan Kenobi, during his nineteen years in exile on Tatooine, took the time to flirt with someone, let alone have sex with anyone. A relationship of any kind, be it a committed affair or a one-night stand just doesn’t fit who Kenobi is – a Jedi Master, sworn member of his Order and devoted follower of the Light Side of the Force, with a moral obligation to protect the child of his former padawan at all costs.

In fact, in those moments when he was not actively watching over or protecting Luke, Kenobi-in-exile on the desert world of Tatooine should always be viewed as a hermit.

Granted, it is easy to overlook Kenobi’s religious isolation since his early life was massively expanded by the Prequel Trilogy and The Clone Wars animated series. The Obi-Wan who comes to mind for many a Star Wars fans is undoubtedly the younger, more active (and attractive) Jedi Knight/Master who battled Darth Maul and fought in the Clone Wars, not the wizened old man living a life of poverty and spiritual contemplation as he watches over a young boy. Yet, it is important to remember that it is the older Kenobi that informs all of his other iterations. While the stories about his younger life provide interesting and exciting depth to his character, it is his introduction in A New Hope that sets the tone for how we are to view him, and at least in part, how we should view the Jedi Order. 

When the mysterious old “wizard” named Ben first appears in A New Hope, elements of hermitic life bleed off of him. He wears simple and unassuming robes, lives in solitude on the edge of Tatooine’s Western Dune Sea, and he speaks about his devotion to the mystical and mysterious energy field known as “the Force.” For all intents and purposes, Kenobi is meant to be a pop culture re-imagining of a Desert Father.

Beginning their religious practices in the late 3rd Century CE, the Desert Fathers (and Mothers) of Early Christianity were ascetics who lived in seclusion – some as hermits, others in small communities – primarily in the deserts of Egypt. Believing it necessary to withdraw from society, these monastics lived austere lives, believing the harsh desert environment would teach them to eschew the need for material possession and tame their ego. As well, the Desert Fathers engaged in numerous spiritual practices – to name a few: recitation of scripture, interior silence and prayer, kindness and hospitality – all with the hope of becoming closer to and united with God.

Menas

Now in the Louvre, this icon of Jesus (right) with St. Menas (left) is from the sixth century and is one of the oldest in existence. That Ben Kenobi happens to look a bit like this depiction of Menas, a desert father, is coincidental, though the resemblance is striking.

Now, it is absolutely worth pointing out that the above paragraph only scratches the surface of the Desert Fathers and their place in Early Christianity. Then again, my intention is not to write an academic treatise on them and the way they influenced Christian monasticism (here is a link to book if you are interested in learning more about them). Rather, my brief description of these ascetics is to highlight the obvious: Obi-Wan Kenobi shares a number of similarities with them, similarities that are clearly present in George Lucas’ seminal film. Again, that Kenobi lives on a desert world is one thing, but that he is also a hermit, a member of once grand religious order, lives an austere life, and is devoted to his “god” (the Force) is reason enough to view him as the Star Wars equivalent of a Desert Father. And, as such, it is imperative that this fact not be undercut by Kenobi’s going off and having “relations” that would take him away from his moral duty of safeguarding Luke Skywalker and, as was added in the 2005 film Revenge of the Sith, his spiritual aspiration of learning to preserve his life force upon physical death. Both are religious commitments which Kenobi is wedded to on Tatooine, duties that he, as a character, would not shun out of a desire for companionship or sexual enjoyment.

Faith in Something Greater

Speeding down the Death Star trench in his X-Wing Starfighter, pursued by the villain Darth Vader, Luke Skywalker does something unexpected: he turns off his Starfighter’s targeting computer. Rebel leaders question Luke’s decision, asking him if something is wrong, but the young man responds simply and directly. “I’m alright,” he states, no further information provided. Nor could he provide explanation if he wanted, as time is of the essence and the reasoning for his decision, quite frankly, defies reason.

Only moments before turning off the computer, the tension in A New Hope’s climactic battle was amplified by conditions outside of Luke’s control. Leading his compatriots – Wedge Antilles and Biggs Darklighter – “full throttle” into the Death Star trench, the farm boy-turned-Rebel pilot soon finds himself alone. Taking a critical hit to his fighter, Antilles is ordered by Luke to pull out of the trench while Darklighter, a childhood friend whom Luke only just reconnected with, is killed. Already filled with anxiety that the audience and Rebel leaders alike could hear in his voice, Skywalker is now faced with the responsibility of destroying the planet killing Death Star entirely by himself.

Anticipation continuing to mount, the distance to his target seeming to close at an incredibly slow pace, Luke suddenly hears the voice of his recently deceased mentor Obi-Wan (Ben) Kenobi. Speaking from “the beyond,” the old Jedi Master tells the young pilot to “Use the Force.” Confused, Skywalker continues to look through his targeting computer apparatus only to be implored by Kenobi to “let go” and to “trust me.” Finally understanding, he switches off his computer.

TargetingComputer
Luke Skywalker looks through his targeting computer.
Photo Credit – Star Wars Episode IV: A New Hope

That Luke responds to Kenobi by turning off the computer is unexpected because one would anticipate that defeating the technological monstrosity that is the Death Star should require some form of technological assistance. After all, in order for the Rebel pilots to destroy the Empire’s “ultimate power in the universe” they must travel down a trench and fire their proton torpedoes with precision into an exhaust port that is only two meters wide. In turn, as the climactic battle unfolds, the audience is periodically allowed to witness the targeting system on the Death Star AND the targeting systems on the Rebel fighters, a cinematic maneuver which works to heighten tension. The entire battle is, in a very real sense, a race against time to see which side can be the first to use their technology to target and destroy their enemy, something we are constantly reminded of through A New Hope’s final act.

On this point, it’s worth remembering that Red Leader, commander of the Alliance X-Wing force, and presumably the best X-Wing pilot in the battle, does fire a torpedo shot at the Death Star’s weak spot using his targeting computer. In keeping with the film’s narrative, these torpedoes miss the mark so that Luke could lead his own deadly trench run. And yet, Red Leader’s miss is important for another salient reason: it shows that even relying on available technology does not guarantee success, and if Luke is to be heroic,he will also need to rely on a great deal of luck. Or, something far greater than luck.

Rather than depending upon on his artificially constructed computer to show him the target, or hoping he somehow gets lucky, Luke heeds Kenobi’s words to use the Force, the immanent and mystical energy field that pervades the galaxy. After only a moment of hesitation, Skywalker takes a leap of faith, believing he will succeed by relying on that which, we know, he has only begun to explore. Only days before this moment Skywalker knew absolutely nothing about the Force, nor was he aware of his strong connection to it. Now, at this most critical of moments, when failure is not an option, where the fate of the Rebellion and galaxy rest son his shoulders, the young pilot defies all logic by allowing himself to succumb to the ebb and flow of this mysterious Force. In this unexpected moment, precisely because he gives himself over to something greater than himself – or technology, or reason, or luck – Luke Skywalker takes a giant step forward into a realm of possibility more profound and amazing than he, or even we, could have imagined. And in doing so he becomes the hero he was always destined to be. 

A Stirring in the Force

In one of the Interlude chapters in the novel Aftermath: Life Debt, author Chuck Wendig takes the reader back to Maz Kanata’s castle on the verdant world of Takodana. While Kanata and her castle/world have appeared in a spattering of stories since she was first introduced in The Force Awakens, she has otherwise not received greater treatment in the Star Wars canon. Her unmistakable absence has left me disappointed since what we learn about Kanata and her connection to the Force in The Force Awakens is incredibly fascinating. Still, I know that her story will eventually receive a much larger treatment – I shared my own idea for a story that would suite her in a previous post– and in the meantime smaller stories like the Interlude in Life Debt satisfy my need to know more about her. 

LifeDebt
The cover of Life Debt.
Photo Credit – Del Rey Books

Now, while I am happy that we are given this glimpse of Kanata in Life Debt, the Interlude also includes a rather peculiar remark which Kanata voices about the state of the Force. It is an otherwise subtle comment, coming on the last page of the chapter after she handles a minor situation that unfolds in the fortress she calls home. Standing on a parapet of the ancient castle, she is approached by the droid 8D9 who tells Kanata that “Peace has returned to the Castle.” In turn, Maz states the following:

“Good, good, good. Still. Peace has not returned to my heart. Something is off balance. Some stirring in the Force has made the water turbid. Hard to see. But I think it best we be prepared.”

What is so strange about this comment, what made me immediately stop reading the novel and left me in deep contemplation, is the phrase “Something is off balance.” Given that she follows this by saying there is “some stirring in the Force,” it is obvious that Kanata is referring to the Force being off balance. But what makes this so odd is the timing of her statement, coming only a handful of months after Anakin Skywalker – redeemed by his son Luke – fulfilled his prophetic destiny as the one who would bring balance to the Force. The entire trajectory of Anakin’s life, guided at times by the Force and at other times by his own feelings and actions, led him to that moment aboard Death Star II where the balancing act would finally be completed. It was not the first action towards fulfilling the prophecy, but it was, so far as Star Wars lore is concerned, the last.

Again, this is what makes Kanata’s statement so strange. How can it be that the Force is already stirring, that Maz Kanata can sense that the Force is off balance when the Chosen One literally just completed the balancing act? This question has bugged me ever since my first reading of Life Debt, and while a handful of explanations/ideas have been floating around in my mind, some way of reconciling what she says with the reality of Anakin’s actions has eluded me. For the life of me I just can’t figure it out, at least not in any crystal clear way. Of course, it would be simple enough to just ask Chuck Wendig for an explanation, but going to the author for answers isn’t how I tend to roll. Besides, I am sure Wendig is a busy guy, and he surely has better things to do than answer every question/comment a reader throws his way. But I digress…

mazkanata
Kanata sits at a table in her castle.
Photo Credit – Star Wars Episode VII: The Force Awakens

Basically, I think the simplest explanation is the one that probably makes the most sense: Kanata’s senses are correct, the Force feels off balance to her because it is off balance, a result of whatever is “stirring” within the mystical energy field. But beyond Kanata telling the truth, we really cannot extrapolate a great deal, there is just not enough information to help us understand the relationship between Anakin’s balancing act and the Force being off balance once again. While we cannot understand that relationship we can, however, acknowledge that if Kanata is correct then Anakin being the Chosen One and balancing the Force is called into question. Is it possible, we must ask, that Anakin did not actually balance the Force in Return of the Jedi? Or, if he truly did balance the Force, what could have caused the Force to be off balance right after he had fulfilled his prophetic destiny? And on this point, are we as fans okay with this new imbalance to the Force knowing that it runs the risk of undermining the fundamental lore at the very heart of the six Star Wars films George Lucas created? Or, is there potential for this new imbalance to add to that lore in a way that honors and expands, but does not detract from, Lucas’ original vision and story?

The Death of Padmé Amidala

A friend recently shared an article with me which speculates on why Padmé Amidala dies at the end of Revenge of the Sith. In this article, author Joseph Tavano goes to great lengths to argue that Padmé did not die from a “broken heart.” Instead, Tavano presents the thesis that the reason for Padmé’s death is that Darth Sidious was quite literally ripping the Living Force from her. For the sake of brevity, and because I do not want to take it upon myself to rehash the entire article, I suggest you read the piece for yourself to have a fuller appreciation for Mr. Tavano idea. You can find the article here: Padmé Didn’t Die of a Broken Heart. And, in case you want to re-watch the scene in which Padmé dies, here it is:

When my friend – Michael Miller from the blog My Comic Relief – shared the article with me, it was actually the second (or third, or fourth) time I had been presented with this particular answer to Padmé’s curious death at the end of Revenge of the Sith. In fact, I had already read this particular article before and had also engaged in similar conversations about this possibility in the past with other friends. Still, even though I had already read the piece and reflected on this possibility, since Michael was sharing the article with me, I thought I would re-read it and give him my thoughts. And, because I love talking Star Wars (I am the Imperial Talker after all), I figured I would share these same thoughts with y’all.

As I told Miller, I really have no problem with this particular theory regarding Padmé’s death. In fact, I find it entirely plausible and perhaps likely. The thought that Darth Sidious – a powerful Sith Lord with arcane abilities that go beyond reason – could, from a galactic distance, siphon the Force from a living being is a tantalizing thought. After all, in The Clone Wars episode “The Lost One” Sidious is able to Force choke his apprentice, Darth Tyrannus, although they are separated by many light-years. In turn, when one also throws into the conversation the tale of Darth Plagueis the Wise- the Dark Lord of the Sith who we know was Sidious’ Master – and Plagueis’ ability to manipulate the Force to keep individuals from dying, the possibility that Sidious did the same with thing with Vader, at Padmé’s expense, grows stronger. It is true, of course, that Sidious tells Anakin Skywalker (after the young Jedi pledges allegiance to the Sith Lord) that “to cheat death is a power only one [Plagueis] has achieved.” However, it is also perfectly reasonable that this is yet another moment in which Sidious manipulates Anakin, withholding the truth that Sidious, having learned from his own Master, already knows how to keep individuals alive. In this vein, while on the surface Sidious purports to be ignorant of the ability, this would merely serve as misdirection, pointing blame for Padmé’s death away from Sidious and placing it squarely on Anakin/Vader’s shoulders. Sidious does, after all, tell the newly minted Sith Lord that “in your [Vader’s] anger, you killed her,” yet another possible example of Sidious toying with the mind of the already tormented man.

youkilledher
Sidious looks at Vader after telling the new Sith Lord that Vader’s anger killed Padmé.
Photo Credit – Star Wars Episode III: Revenge of the Sith

I would suggest, though, that alternative possibilities exist regarding Padme’s death, possibilities that stray from Mr. Tavano’s piece. For example, while Tavano adamantly opposes the notion that Padmé died from a broken heart, I actually have no personal qualms with it. Broken heart syndrome is a real medical issue, and while it is often not fatal, it can in some instances lead to complications which might result in death. This is not to suggest that Padmé actually died from broken heart syndrome, merely that it is a possibility I am not opposed to entertaining.

Further, I have also wondered whether Padmé died as a result of her connection with Anakin through the Force, a connection built upon the love the two shared. This is not to suggest Anakin-turned-Vader willingly or knowingly killed Padmé, but instead that as Anakin was on the cusp of death, the Living Force in Padmé flowed away from her to her beloved. While Padmé may not be a “Force-user” in the way Anakin is, she is never-the-less intrinsically connected to the mystical energy field; she is, as Yoda would say, a “luminous being.” And so, I cannot help but wonder if the reason Padmé lost the will to live, as the medical droid explains in the scene, was because in her final moments she was quite literally willing Anakin to live, intentionally passing the Living Force within her to him. In this way, it was Padmé – and not some outside presence like Sidious – who chose to sacrifice herself to sustain Anakin. Like I said, it’s an idea that I have considered, and perhaps it’ll be one I develop as a post down the road. 

In the end, when it comes to Padmé’s death, I am perfectly fine with no official or objective explanation ever being given. While I am sure there is some very clear “Star Warsie” reason for her dying, I find it personally unnecessary to know with any certainty why she died. Honestly, I think it is better this way. Leaving her death unresolved opens the door for the imagination to fill in the gaps, allowing individuals like Tavano – and you and I – to come up ideas and theories about why Padmé died. That being said, leave a comment and tell me what idea(s) and theories you have about Padmé’s curious death in Revenge of the Sith


Check out these other posts about Padmé Amidala:

The Funeral of Padmé Amidala

Star Wars: Padmé

Transcending Death: The Light

In a recent post – Cheating Death: The Dark – I discussed the hate-filled path Darth Maul traversed in order to survive his horrific wounding in The Phantom Menace. If you have not read the post, or want to refresh your memory, I would encourage you to do so. In this piece I do a 180, flipping the conversation from cheating death to transcending death in order to consider how a Light Sider user can, if they are chosen and deemed worthy, preserve their conscious identity (and bodily form) in the netherworld of the Force. 

As I point out in Cheating Death, the Sith and the Jedi share in having dynamic but also limited understandings of the Force. Just as Darth Maul could not dream of the level of Darkness he would reach in his state of intense hatred, the Jedi also lack full comprehension of what the Light Side offers regarding death. This is not a criticism of the Jedi, though. Rather, it is an acknowledgment that the religious orders in Star Wars – Sith, Jedi, Knights of Ren, Nightsisters, and so on – do not have 100% complete conceptual understandings of the Force. Ultimately, the religious orders believe about the Force is centered around their specific experience of it and, as a result, their respective dogmas directly reflect this experiential knowledge.

A perfect example of the Jedi Order’s limit is the skepticism – nay, the outright denial – that one can preserve their individuality after death. In The Clone Wars Season Six episode “Voices,” Anakin Skywalker describes the Order’s dogma on the subject of life after death quite poignantly when he states, “…everything that we know about the Force tells us that an individual retaining their identity after death is impossible.” To this we can also add Jedi Master Ki-Adi Mundi, ranking member of the Jedi Council, who notes “…the dead are part of the Cosmic Force and lose their individuality.” Even Master Yoda, the oldest/wisest of the Jedi and head of the Council, does not at first believe in the possibility of maintaining one’s individuality after death, expressing his own skepticism when he hears the voice of dead Jedi Master Qui-Gon Jinn. Nevertheless, Yoda will come to realize that Master Jinn is speaking to him, opening himself to a possibility he thought impossible. In turn, guided by Qui-Gon, Yoda will begin his own journey towards transcendence.

The journey, though, is not an easy one. Yoda, we find in the last few episodes of The Clone Wars series (starting with “Voices”), must face significant trials to show that he is worthy of retaining his individuality after death. In other words, the great gift of transcendence is not liberally given to all Light Side users. While Jedi Masters such as Mace Windu, Plo Koon, Shaak Ti, and Ki-Adi Mundi are incredibly wise and act with good intentions, they nevertheless are not presented with the possibility of transcendence.

On the other hand, Yoda is chosen to receive the great gift, chosen because he will “teach one who will save the universe from the great imbalance.” Still, even Yoda must be put to the test, and in the episodes “Destiny” and “Sacrifice” he is forced to master himself – his own darkness, hubris, and temptations – in order to prove that he can master transcendence. It is only after passing these difficult tests, coming into a fuller understanding of his own identity and his connection with the Light Side of the Force, that Yoda will begin a long process of training through which he will learn to manifest consciousness after death.

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Yoda is confronted by his own inner Dark Side and hubris.
Photo Credit: The Clone Wars Season 6, Episode, Episode 12 – “Destiny”

Although we are given a fleeting glimpse of this training in The Clone Wars, the training Yoda receives has otherwise never been fully explored – either shown nor described – in any Star Wars stories. The same is also true for Obi-Wan Kenobi, whom we also know is granted this gift of transcendence. While Yoda explains, at the end of Revenge of the Sith, that Qui-Gon Jinn will be Kenobi’s guide in the process, we are not privy to the tests or lessons Kenobi will learn from his former Master.

Yet, all of this is okay. The Force is mysterious, and some of the sacred teachings, artifacts, and rituals that go hand-in-hand with it should be equally mysterious. Just as Sith and Jedi alike are not privy to every aspect of the Force, the same is also the case for fans of Star Wars. In fact, I would suggest that the training Yoda and Obi-Wan receive never be fully explored, lest we water down the sacred mystery of transcendence through over-explanation or take away from each fan’s imagination. Besides, what we do know is that Yoda and Obi-Wan Kenobi did learn to manifest consciousness after death, proof that their training, whatever it entailed, was successful.

But while Yoda and Kenobi completed their mysterious training, we also know that Qui-Gon Jinn did not. In “Voices,” Master Jinn explains that he was killed before his training was complete, before he had fully learned to manifest his individuality after death. While his concious identity was preserved at death, enabling him to speak from the beyond as a manifestation of the Force, Qui-Gon is unable to appear in bodily form to those who are still alive. As we are well aware, appearing in bodily form to the living is something which both Kenobi and Yoda are able to do. This is precisely because their bodies quite literally disappeared when “death” arrived, transported along with their consciousness to the netherworld of the Force. Thus, the pinnacle of one’s training, the pinnacle of transcendance, is the capacity to “exist where there is no future or no past” in both mind and body.  

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Obi-Wan Kenobi’s body disappears as he is struck down by Darth Vader.
Photo Credit – Star Wars Episode IV: A New Hope

On this last point, it is worth mentioning that what existence is like for Qui-Gon, Kenobi, and Yoda in the netherworld of the Force is outside of the realm of comprehension. There are simply no words – not here or in any Star Wars story – that can capture what it truly means to exist once one has reached transcendence. Certainly finite language can be used to give hints; after all, even Buddhists understand that all suffering will cease once Nirvana has been reached. But what transcendence actually feels like on a subjective level, what existence means for one who now inhabits the netherworld of the Force, that can only be known to the individual whom has entered the new state of being. And because of this, I hope the existence which Qui-Gon, Kenobi and Yoda achieve is kept a mystery to other characters in the saga as well as fans.

Cheating Death: The Dark

When Darth Maul’s return was first flirted in Season 3 of The Clone Wars animated series, I was pretty skeptical. At the time, I thought it was a ridiculous stunt to bring back to life a character who had been sliced in half, his bifurcated body having fallen into an abyss in The Phantom Menace. Yet, the way Maul’s return was handled grew on me, and over time I not only accepted that he was still alive – something I could not argue since  he was literally on screen  – but that the way he was brought back was handled with care. While I certainly have my grievances with some of the story-arcs in Star Wars, Darth Maul’s return eventually became, and still is, one of my favorites.

As I said in a recent post where I discussed Maul’s return – The Power to Cheat Death – the fact that the young Dark Lord of the Sith survived his injuries opened the door to rethinking a number of aspects of the Star Wars universe. In keeping with this stream of thought, for this post I wanted to think about how Maul survived, the way he was able to sustain his life even though he had been horribly injured. 

Long before Darth Maul even arrived in person in The Clone Wars, questions began floating about how he could have survived his horrific injury. Thankfully, this was a question that was answered rather early on in Maul’s story-arc. In the Season Four episode “Revenge” – literally the episode that follows his re-discovery – Maul explains that while his body was broken, his hatred kept his spirit intact. Submerged in darkness, Maul became a self-described “rabid animal,” surviving on the junk world Lotho Minor until many years later his brother, Savage Opress, discovered him.

While his description of survival is brief, what Maul explains in “Revenge” is an intrinsic and fascinating aspect of the Dark Side of the Force.  Bathed in his hatred – hatred towards Kenobi, the Jedi, his old Master, etc. – Maul found himself consumed by the Dark Side in a way he had never prepared to encounter. In this regard, Maul’s survival was purely accidental. While he should have died due to his injuries, the Dark Side of the Force sustained his spirit – the Living Force within him – because Maul instinctively, although inadvertently, tapped into an intense and visceral level of hatred welling within his being. But the consequences of this deep level of hate and Dark Side submersion are clear: in cheating death, Maul lost all sense of his individuality, of “humanity,” becoming a wild animal.

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Darth Maul, physically and mentally broken, living as a rabid animal on Lotho Minor. Notice that he is quite literally a beast, his mechanical “body” resembling that of an arachnid.

Photo Credit: The Clone Wars Season 4, Episode 21 – “Brothers”

With this in mind, it is worth recalling one of the most iconic and profound quotes about the Dark Side in Star Wars, a quote found in Revenge of the Sith. Speaking to Anakin Skywalker, Chancellor Palpatine (aka Darth Sidious) describes the Dark Side of the Force “as a pathway to many abilities some consider to be unnatural.” Darth Maul’s survival is a perfect example of one of the most unnatural abilities swirling within the Dark Side, the ability to cheat death. There is nothing natural about Maul’s survival, about the ability for one to physically cheat death. After all, as Yoda also states in Revenge of the Sith, “death is a natural part of life.” That all life must die is normal, a consequence of the gift of life. To cheat death is unnatural, a subversion of the gift.

Yet, as Maul proves through his hate-filled survival, the ability to subvert, to undermine, the gift of life is inherent within the Dark Side of Force. And since it is life which creates the Force – as Yoda also eloquently states, this time in The Empire Strikes Back – and it is also true that death is a natural part of life, how are we to make sense of this dark ability to cheat physical death?

Regarding this question, I would suggest two things. First, just because life creates the Force does not mean life necessarily dictates or creates the powers/abilities inherent within the Cosmic Force. In turn, this leads to my second point: that the Dark Side and Light Side of the Force are rich with powers/abilities that go far beyond the rationale understanding and capabilities of the Sith, Jedi, and other religious orders devoted to the mystical energy field. When Maul says that his path was”darker than I ever dreamed it could be,” this is precisely what he is pointing towards – the fact that there is a level of Dark Side potential he never could have rationalized or imagined, a level he only could only experienced by tapping into a well-spring of raw, unadulterated hatred. And, as we know, ill-prepared to reach this exceptional level of Darkness, Maul lost all sense of individuality, becoming more animal than “man.”

On this last point, another question arises: could one tap into and sustain the same level of hatred as Maul, preserving their corporeal existence through the Dark Side, while also maintaining their sanity and identity? To this I would answer yes, but to do so would require years of intense and methodical training. Just as one must first learn to swim before diving into the deep end of a pool, so too must a Sith, Knight of Ren, or other type of Dark acolyte learn to wade into the darkness if they are to cheat death, prolonging bodily existence and mental stability. While it is necessary to give into and cultivate the hatred that will take one deeper into the dark abyss and unlock the incredible powers inherent within, it is equally necessary that one exercise intense control over this hatred lest it completely strip them of rational thought.

Furthermore, in answering this question, I would also go one step farther and suggest that Darth Sidious was already treading the dark path towards cheating death. In the novel Tarkin, Sidious hints at coaxing the “final secrets” from the dark side and considers that “success would grant them [he and Darth Vader] the power to harness the full powers of the dark side, and allow them to rule for ten thousand years.” While he does not explicitly state the intention to cheat death, the sentiment is nevertheless implied in his wish to rule for ten thousand years. As Sith believe there is nothingness after death – a philosophical point raised in The Clone Wars episode “Sacrifice” – the only way Sidious could rule indefinitely is if he was to preserve his Life Force in his body, utilizing the Dark Side to forgo death and extinction.

And since Sidious was training to do just that, steadily submerging himself deeper into the darkness in order to unlock the unnatural powers it contained, I cannot help but wonder if he – like Darth Maul before him – was able to survive his “death” in Return of the Jedi. A thought worth pondering, but one I will leave for another day.

Generational Echoes in the Star Wars Saga

Guest Talker: Andrew

A few weeks ago while watching Return of the Jedi, I was struck by a particular scene. In fact not a scene per se but a small section of a scene that lasts for just over ten seconds in total. It occurs in the middle of the film just after Luke Skywalker contemplates his father (now Darth Vader, formerly Anakin Skywalker) and pronounces, “then my father is truly dead“. Luke is led away by Imperial Stormtroopers and as the doors shut one senses a distinct lapse in Vader’s demeanour as he places his black gloved hand on a steel girder in the corridor where the scene takes place. Although Vader is masked, one is left with little doubt as to the turmoil boiling within him which his son has sensed only moments before being escorted away.

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Captured, Luke stands before his father.

Photo Credit – Star Wars Episode VI: Return of the Jedi

This is a scene that I am extremely familiar with and it’s no exaggeration to say that I have viewed it hundreds of times at this point. Many of you reading this will be in the same position. An interesting point of note however, is that as time progresses in Lucasfilm’s new canon, layer upon layer of light and shade is gradually being cast onto erstwhile familiar scenes. What made this particular scene reverberate once again for me was both the advent of a sequel within the cinematic saga – namely,  The Force Awakens, and the work on Anakin/Vader’s back story that we are now aware of from the new canon (the novel Lords of the Sith, and television series The Clone Wars and Star Wars Rebels).

Now I’m no neuroscientist, but I’m in no doubt that some neural connection (figuratively or otherwise) fired within me during my recent viewing of this “Vader scene” in Return of the Jedi. I think that having been shown evil and vulnerability co-existing so obviously on screen in the character of Kylo Ren, I may now have increased sensitivity towards those traits within Vader. One can’t help but note the incongruity of Kylo Ren seeking strength in Vader’s artifact (his Mask), when Return of the Jedi shows us, particularly in its last scenes, that Vader himself obviously harbored tensions between internal light and shade. Indeed, those tensions within Vader would have occurred not just in that scene but presumably at other points that George Lucas did not show us. Our insight into Kylo Ren has shown us that witnessing a character purveying violence and atrocities, does not mean that they aren’t conflicted. We know that Ren seeks strength from his Sith relics, erroneously viewing Vader as a pillar of pure, un-tempered dark power.

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Kylo Ren sits with and speaks to his most precious artifact – the mask of Darth Vader.

Photo Credit – Star Wars Episode VII: The Force Awakens

Ironically it is actually Ren’s insecurities that heighten his ability to strike fear in the viewer. Vader’s representation of ultimate martial strength may have been underpinned by the portrayal Lucas chose to focus upon in episodes III, IV, V and VI. Importantly though Lucas also spoke of the need to use Vader sparingly so as not to dilute his impact on the viewer.

Consider for a moment your perception if all you had seen of Kylo Ren was the Battle of Jakku, the interrogation of Poe Daemeron, and the killing of his father Han Solo. You would in all likelihood take the view that Ren demonstrated darkness and nihilism on par with Vader. As it is, due to the different approach to character portrayal within Episode VII, we have been given an insight with a wider focus as plot device. In turn that insight sends us back to what we have seen before and makes us wonder if the same kind of internal conflict occurred in Vader’s early years, only to be buried deep before ultimately being released by his son Luke in advance of his final hours at Endor.

In The Force Awakens itself we see Kylo Ren, formerly Ben Solo, also struggle with a pull towards the light, the draw of his family, and the effects of surprise dissent and challenge. Vader’s struggle, although less obvious, is sensed by Luke and is driven by his son’s appeal to the traces of the Anakin Skywalker that his father once was. What adds a further dimension to the scene in question from Return of the Jedi, and shades of gray to Vader’s portrayal in the overall saga, is the fact that we now know so much more about Anakin than we once did.

It’s worth noting in this context that I write this article after the broadcast one of the most heart-rending moments in the Star Wars canon, the confrontation between Vader and his former Padwan learner Ahsoka Tano. Forged in The Clone Wars series, their relationship as Anakin and Ahsoka reached its cessation (for the time being) in the Rebels Season 2 Finale, “Twilight of the Apprentice.” Like the scenes within that finale, this scene in Return of the Jedi is rendered so powerful through a contextual knowledge of the Star Wars saga. We now watch such scenes while projecting both forwards and backwards in our Star Wars knowledge. This isn’t compulsory for viewer enjoyment, but it will significantly enhance it.

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Ahsoka Tano receives a Force vision that reveals the truth – her former master, Anakin Skywalker, is Darth Vader.

Photo Credit: Star Wars Rebels Season 2, Episode 18 – “Shroud of Darkness”

Unlike a viewer of the Return of the Jedi scene in 1983 we are now aware of a cinematic portrayal of Anakin Skywalker, the innocent young boy from Tatooine, and his desire to assist the stranded Qui-Gon Jinn and Padmé, we are aware of his later awkwardness as a teenager, and his ultimate seduction by Palpatine towards the ways of the Sith immediately in advance of Mustafar. We know of the Shakespearean tragedy of Anakin’s fall in Episode III Revenge of the Sith, and his becoming the symbol of terror known as Darth Vader. Likewise, we know that those events occurred due to a desire to save and preserve family, and in some respects as a response to loss of family, both his mother Simi and his wife Padmé, and his unborn child (in fact his unborn twins although he didn’t know this).

Now we see Vader facing his only son, a son who senses a residual light within Vader through the Force. Luke is certain that there is good left in him. Let’s watch the scene in question, paying close attention as the scene builds towards its conclusion:

The scene begins with an exchange where Luke acknowledges his father and Vader notes his acceptance of the familial relationships. Luke qualifies this however. His first move in this meeting of minds is to state “I have accepted the truth that you were once Anakin Skywalker…”. Note how quickly Vader interjects, instantly snapping that, “that name no longer has any meaning for me!”. The reaction of Vader is instinctive; Luke has sparked a reflex triggered by Vader’s most private of ruminations. Luke persists however stating that, “It is the name of your true self you have only forgotten” and concludes “that’s why you won’t bring me to your Emperor now.” Watch Vader closely in the background behind Luke. He marginally but notably withdraws. Crucially there is no sense of aggression or loss of control.  Instead Vader’s eyes, or at least his direction of vision indicated by the direction of his Mask, turns towards Luke’s new lightsaber. One senses an indication of remorse, regret, or contemplation.  The crisp ‘snap-hiss’ of the lightsaber igniting then throws us, and immediately breaks any sense the viewer has that Vader doubts his position in any way. The noise, one of the many unique sounds in the Star Wars universe, snaps the viewer back into focus on the peril Luke is facing.

Vader says to Luke “your skills are complete – indeed you are powerful as the Emperor has foreseen.” In doing so he brings the conversation back to Luke as the focus. Luke in turn again  attempts to persuade and this time we start to anticipate a much more noticeable thaw within Vader. Crucially we are given our first verbal indication of the doubt conveyed earlier only by discrete body language. Vader speaks to Luke and states “Obi Wan once thought as you did…”and the soundtrack theme softens. The viewer is now thinking of the brothers in arms that Anakin and Obi Wan once were. Luke tries to persuade but Vader eventually concedes, “it is too late for me Son“. There is a marked sincerity in Vader’s voice and as he utters the words “The Emperor will show you the true meaning of the Force – he is your master now” one is left wondering if the warped mind of what once was Anakin Skywalker now actually believes that Palpatine will do the best for his son, and the best for the galaxy.  

Then comes the highlight of the scene. Luke responds with the words “then my father is truly dead.”  Luke’s tone highlights his disappointment but also his courage given what lies in wait for him. It shows the strength of Luke that he is not cowed in this situation. He is confident that his path lies in his Jedi teaching, and his compassion towards his father.

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“Then my father is truly dead.”

Photo Credit – Star Wars Episode VI: Return of the Jedi

Vader tracks Luke’s withdrawal with the Stormtroopers and this to me is critical. At 3:19 on the video, watch Vader and wonder what is going on behind that Mask, knowing as we now do that Luke was right. What are the thought processes that occur? The door of the elevation capsule closes, and Vader turns and looks out the window of the corridor, there are almost ten seconds that pass while the viewer listens to Vader’s mechanical breathing apparatus and looks into the depths of his blank stare.

Projecting forward, and as noted above, we are at the time of writing exploring the legacy of this scene and the events immediately thereafter. The Knights of Ren in the new sequel era have a false understanding of both this event and those immediately surrounding it. They view Vader as a quasi-Divine figure. We are not quite sure of their relationship with the Sith at this point. What is certain, however, is that Ren seeks strength from the ultimate in Vader artifacts, his Mask, indeed literally Vader’s death Mask. Ren seeks strength to overcome the same emotions that trouble Vader in the scene we are contemplating, and then tragically uses the inspiration obtained from that relic to do what Luke refuses to do: kill his own father, Han Solo.

The reason that I now view this section of Return of the Jedi as one of the critical scenes in the saga is because from it we see the linkages that span from the opening scenes in The Phantom Menace and trace the repercussions those events still have around 70 years later. We see how Luke’s relationship with his father is having a direct effect in the sequel era on a misguided Ren’s relationship with his own father. We see the death of one of the saga’s most beloved characters and the hero of the New Republic slaughtered because of a false impression of strength that has cascaded from the myth of the grandfather to the reality of the grandson. We see Luke’s beliefs and Luke’s obvious failure to impart his own beliefs, and their wisdom, to his nephew who has become corrupted.

This is what is beautiful about these films and why the latest developments in the saga and new canon have enriched and embellished films that we have known and loved for nearly 40 years. With the developments in the beautiful animation found in The Clone Wars and now in Rebels, and the love and passion brought to such works by people like Dave Filoni, we can probably look forward to another 40 years of thoughtful and inspired mythology.


Writer’s note: I know that others will have different takes on these cinematic events and portrayals. As always this is part of the enjoyment of these films and I look forward to exchanges with fellow fans on these issues. Find me on Twitter @PartisanCantina and check out my site (Partisan Cantina).