Obi-Wan Kenobi

Forgotten Faith: Doubting the Sacred

What Luke Skywalker accomplishes in the climactic final Act of Star Wars: A New Hope is nothing short of miraculous. Tasked with the responsibility of destroying the Empire’s planet killing Death Star, to succeed and win the day Skywalker unexpectedly gives himself over to the mystical energy field known as the Force. Doing so at the behest of the recently “deceased” Jedi Master Obi-Wan Kenobi, young Luke puts his faith in something greater than his available technology (or luck, or logic and reason), allowing the sacred and mysterious energy to guide his actions. In doing so, Skywalker not only saves the galaxy by destroying the Death Star, but also takes a giant leap of faith into a realm of wondrous possibility. As Skywalker speeds back to the Rebel base after the battle station explodes, Kenobi speaks to the young pilot from “the beyond”, reminding Luke that “the Force will be with you, always.” Luke Skywalker, farmer-turned Rebel pilot-turned galactic hero, will always have the Force as his ally.

Yet, when we once again meet Luke in The Empire Strikes Back three years after his leap of faith and heroic deed, the young man has all but forgotten the Force is with him.

After putting his faith in the Force in A New Hope, one would anticipate that when we meet Skywalker again that he will have started to more fully develop his understanding of, and connection to, the Force. This, however, is not the case, and is actually hinted at early in The Empire Strikes Back as Luke hangs upside down in the Wampa’s lair (having been ambushed and knocked unconscious by Hoth’s apex predator). His lightsaber protruding from the snow a few feet away, Luke’s initial instinct is to desperately grab for his weapon, and only concentrates on using the Force to bring the weapon to him once he recognizes the blade is out of reach.

 

Luke Wampa Cave
Luke hangs upside down in the Wampa’s lair.
Photo Credit – Star Wars Episode V: The Empire Strikes Back

Luke’s use of the Force in this instance reminds the audience of his connection to the energy field while likewise foreshadowing the lessons he will learn when he makes his way to Dagobah in the film’s second act. After all, in the Wampa’s lair we see for the very first time that one can move objects using the Force. Later in the film, this reality will be expanded, with Luke moving boulders and the ancient Jedi Master Yoda using the Force to move Luke’s X-Wing Starfighter.

The episode in the Wampa’s lair likewise foreshadows the doubt and disconnect Luke will display, with respect to the Force, when he travels to the Dagobah system to learn from Yoda. The Force is certainly with him, but at the outset of The Empire Strikes Back it is a curious afterthought, a seemingly forgotten aspect of his being. Even after bringing the lightsaber to him in the lair, the Force seems to fade away as panic sets in, Luke maiming the Wampa and anxiously fleeing the snowy cave.

At the end of A New Hope, Luke was the victorious hero who we last saw receiving a medal for destroying the dreaded Death Star. Now, only a short way into The Empire Strikes Back, Luke Skywalker stumbles out of the Wampa’s lair, his flight response fully in control. Unsurprisingly, Luke will succumb to the harsh elements on Hoth, collapsing into the snowy Tundra. Face down in the snow (see featured image above), his body surely experiencing the effects of hypothermia, it is here and now that Obi-Wan Kenobi curiously chooses to re-appear. Calling to the (freezing) young man, Kenobi appears in astral form and commands Luke to “go to the Dagobah system” where he will learn the ways of the Force from Yoda. 

Crashing into a Swamp

It is Luke’s journey to Dagobah that serves as the surest example of his mystical disconnect. Consider that as Luke flies his X-Wing into the planet’s atmosphere – the very same X-Wing he piloted to destroy the Death Star! – he relies entirely on the starfighter’s technology to guide him to the planet’s surface. “All the scopes are dead. I can’t see a thing…” he exclaims as he descends into the thick, dense atmosphere/fog covering the planet. The technology at his disposal fails him, and [a panicked] Luke does not call upon the Force to serve as his guide. It is no wonder he crashes into the swamp.

Luke Crashes on Dagobah
Luke stands on the nose of his X-Wing after crashing in the swamp on Dagobah.
Photo Credit – Star Wars Episode V: The Empire Strikes Back

In turn, what makes this scenario all the more fascinating is that Dagobah is teeming with life, and as Yoda will explain to Luke, it is life which makes the Force grow. “Luminous beings are we, not this crude matter,” the elderly Master will note once young Skywalker has started his rigorous Jedi training. Luke, we know from his actions in A New Hope, already has a special connection to the Force, an ability to destroy a planet killing superweapon thanks to faith alone. Never-the-less, piloting his X-Wing to Dagobah, Luke Skywalker is incapable of navigating his way to the surface of a planet glowing with the radiance of the Force.

In the three years between the end of A New Hope and The Empire Strikes Back, Luke Skywalker has chosen to ignore, or has simply forgotten, his connection to the Force. Or, perhaps over time he began to doubt the mysterious energy field, placing more trust in technology than on the mystical source of his power. Indeed, Luke express such doubt to Yoda – “you ask the impossible”, the young man will exclaim when given a Force-specific task – and Yoda will note that it is Luke’s doubt, his inability to believe in the possibility of the impossible, which makes him fail.

Whatever the reason for Luke’s disconnect with the Force – be it doubt, forgetfulness, ignorance, or something else entirely – from a narrative perspective it is a profound way of highlighting that even after becoming a hero one can still face incredible challenges. Luke may have relied on the Force to destroy the Death Star, but he must also face great external/internal struggle to ascend beyond a singular act of heroism to become truly heroic. In fact, The Empire Strikes Back goes to great lengths to show Luke stumbling, being knocked down, and crashing time and time again as he embarks on this new path of ascendance, towards becoming a Jedi Knight. Consider the following:

  • Luke is knocked off his Tauntaun when the Wampa attacks.
  • He falls from the ceiling of the Wampa’s lair.
  • He stumbles over a snow drift as he escapes the lair, and later falls to the ground as he walks across Hoth’s desolate tundra.
  • His Snowspeeder crashes when it is struck by a laser blast.
  • After destroying an AT-AT using his lightsaber and a thermal detonator, he unhooks his harness and falls far to the ground below.
  • Piloting his X-Wing, he crashes into the swamp on Dagobah.
  • Exiting his X-Wing, he jumps into the swampy marsh and must crawl up the muddy embankment.
  • When he is doing his first handstand during his Jedi training, moving large rocks while Yoda sits on his feet, Luke becomes distracted and falls.
  • Later, doing another handstand, suspending a number of containers and his droid R2-D2 in the air, he again becomes distracted once again.
  • As he battles Darth Vader he is knocked into the carbon-freezing chamber; he is blasted out of a window; stumbles to the ground and barely escapes Vader’s next attack; and falls, by choice, into the great abyss at the center of Cloud City after learning he is Vader’s son (presumably choosing death rather than continuing to face his father).

After falling into the abyss on Cloud City, Luke ends up literally hanging below the city on a weather vane, grasping desperately with his one hand (the other had been cut off, along with his lightsaber, by his father) for the door above him. Even here, in this desperate situation, the literal and metaphorical lowest point in his life, Luke forgets his connection to the Force, instead trying to climb to safety with his single hand. Unsurprisingly, Luke once again slips and begins to fall, this time only being saved by his legs (which catch the weather vane).  Just as he was hanging upside down in the Wampa’s lair at the beginning of the film, at the end of the film Luke is once again in a desperate situation hanging upside down.

Luke Weather Vane
Luke hangs upside down from a weathervane below Cloud City. Photo Credit – Star Wars Episode V: The Empire Strikes Back

In a sense, this is the most appropriate metaphor for the existential situation Luke Skywalker finds himself in throughout The Empire Strikes Back – his heroic journey has quite literally been turned upside down. Where he gave himself willingly to the Force in A New Hope, placing his faith in something greater, in The Empire Strikes Back he stumbles and falls as he attempts to rekindle, and grow, in his understanding of and relationship with the Force. Eager to learn about the sacred energy field in A New Hope, Luke’s forgetfulness and doubt are why he crashes and fails in The Empire Strikes Back.

Separatist Profile: Whorm Loathsom

I have never really spent a great deal of time discussing the Confederacy of Independent Systems on this site. While the Separatist Alliance has popped up here and there, I’ve otherwise never discussed them at length. This surprises me because I have always had a deep fascination with the Confederacy. Since encountering the organization in Attack of the Clones, my interest in the Separatists has never really ceased to expand. True, they are the “bad guys” in the Clone Wars, their droid armies – led by the vicious General Grievous  – reaping havoc across the galaxy. But while the evil machinations of Grievous, Count Dooku and Darth Sidious, not to mention others like Nute Gunray and Poggle the Lesser, drive the deadly war effort for the Separatists, it is easy to forget that they do not represent the motivations of every member of the Alliance. This is no more apparent than with Mina Bonteri of Onderon, a former Republic Senator turned Separatist Senator who was introduced in The Clone Wars episode “Heroes on Both Sides.” In the episode, Bonteri – whose husband died a year prior during a clone assault on a Separatist military installation – presents herself as an individual who has legitimate feelings of discontent with the Republic. While she is friendly with Republic Senator Padme Amidala, both of whom agree that the war should come to an end, Mina Bonteri is never-the-less fully committed to the Separatist cause of independence from the Republic.

As a result of Bonteri’s views and choices to support the Separatist cause, I am left wondering why others chose to ally themselves with the Confederacy and join the war against the Republic. This is not to suggest answers can easily be found, or even at all. Unlike Bonteri, other Separatist figures are rarely given the chance to express their deeply held or personal views regarding the Republic or even the war. Moreover, the motivations of Separatist figures, especially in The Clone Wars animated show, are often one-dimensional, tending to present Separatists as entirely “evil.”

Consider how in the first act of The Clone Wars movie – an act which introduces the effervescent Ahsoka Tano  – we are also introduced to the Whorm Loathsom, the Separatist general leading the war effort on the planet Christophsis. While his name invites us to quite literally loathe him – why would we willingly side with someone named “Whorm Loathsom”? – he is “loathsome” precisely because he is battling the forces of dynamic duo of Obi-Wan Kenobi and Anakin Skywalker. Moreover, he has pushed Kenobi and Skywalker to the breaking point, their forces having been backed into a corner and barely holding on thanks to a battery of artillery holding Loathsom’s tanks at bay. When Ahsoka Tano arrives on the battlefield, she does so during a short lull in the fight, a lull brought on by Loathsom when he chooses to disengage his tank forces to keep them out of range of the cannons. 

With the story focused entirely on the three Jedi, their bleak situation, and the cunning plan they conjure to combat the renewed Separatist assault, we are never given the chance to view Loathsom as anything but a bad guy facing off against the good guys. Now, I am not going to go out of my way to suggest that Star Wars fans should be cheering for the Separatists at the beginning of The Clone Wars film. Nor will I try to persuade you that the film should have given us more of Loathsom’s backstory. But what I will offer is a two-fold suggestion:

  1. General Whorm Loathsom is clearly a much more gifted commander than either Kenobi or Skywalker.
  2. It is worth asking why Loathsom chose to join the Separatist cause, wanting to know more about his backstory so as to better understand what led him to the point of commanding the Separatist forces during the Battle of Christophsis.

In regards to the first point, it is worth reiterating what I already said: at the outset of the film, the clone battalion which Kenobi and Skywalker command have been backed into a corner by Loathsom. For all intents and purposes, the outcome of the Battle of Christophsis is already decided, with Loathsom having effectively won the tactical engagement. Pulling his forces back because of the Republic cannons, Loathsom chooses a new strategy: advancing his forces while under the protection of a shield generator. It is a brilliant decision that immediately neutralizes the Republic artillery fire. Without any conventional answers available Kenobi, Skywalker (and Tano) must enact an unconventional plan to stop Loathsom. With some cunning and deception the Jedi and their clone forces are able to come out victorious, but not because Anakin and Ahsoka end up destroying the shield generator. This is certainly an important part of the Republic victory but it is not, in my assessment, the reason the Republic wins. Rather, it is because Kenobi is able to capture Loathsom that the battle is concluded. Even with the shield generator destroyed, had Loathsom not been captured he could have simply disengaged his forces once again and developed a new strategy.

Kenobi captures Loathsom
Obi-Wan captures General Loathsom.
Photo Credit – Star Wars: The Clone Wars

But underneath Loathsom’s prowess as a field commander is a deeper question: why is Whorm Loathsom a Separatist general? His backstory resides entirely in shadow, although a small nugget lurks within The Clone Wars when Obi-Wan Kenobi, using flattery, tells Loathsom, “…you’re a legend throughout the Inner Core.” There is no reason to assume Obi-Wan is lying and, as such, Loathsom’s “legend” as a general is a tantalizing morsel. For myself, the desire to know more about his legend burns bright, wanting to discover what sort of military campaigns he previous led. While it is unlikely his legend as a general will ever receive any serious treatment I can, never-the-less, hold out hope that it will be (maybe I will just fill in the gaps by writing some Whorm Loathsom fan fiction…). Moreover, the question regarding his decision to take up arms against the Republic, his personal motivations for doing so, persist. For whatever reason, he chose to bring his military prowess, his “legend,” to the Confederacy and, until we are given even one line (even in a reference book!) answering “why” he did so we will be left in the dark. 

This is really too bad because without a motivation for joining the Separatists, Whorm Loathsom is just another “bad guy.” Perhaps his reason for joining is actually a nefarious one and he truly is just a bad guy with bad intentions. That is certainly one option but the possibility also exists that he, like so many others, viewed the Republic as corrupt and felt compelled to act to create a more just galaxy. Or, maybe his homeworld of Kerkoidia chose to secede from the Republic and he was honor-bound to defend the planet.

But these are just guesses and, well, your guess is as good as mine.

Luke Skywalker: The Loss of Innocence

Frantic to return to his homestead to warn his family about an impending Imperial raid, Luke arrives too late. Slowing down in his landspeeder, the young man leaps out and calls to his uncle Owen and aunt Beru as black smoke billows from his burning home. Scanning the destruction, Luke locks eyes on the smoldering carcasses of his guardians. Not only was he too late, but the extermination was absolute. Luke may have expected, as he sped closer to home and could see the smoke on the distant horizon, that he would find the limp bodies of Owen and Beru. But he surely did not expect such an abhorrent scene – the grotesque, distorted skeletons of his loving uncle and aunt. One cannot help but wonder -and certainly the thought must go through Luke’s mind – if his uncle and aunt suffered in their final moments of life, tortured by the pain of being burned alive.

Grotesque
The grotesque corpses of Owen and Beru.

Photo Credit – Star Wars Episode IV: A New Hope

This short but disturbing moment in A New Hope is one that never fails to move and pain me. Admittedly, the event is a narrative necessity, albeit a disturbing one, a way of jettisoning Luke from the confines of his childhood connections into a larger world. Seeking adventure and desiring to leave home, even petitioning his defiant Uncle at dinner the night before to allow him to leave, Luke’s adolescent dreams can not be fulfilled. There is no longer any resistance standing in his way and he can join Obi-Wan Kenobi on his valiant quest to defeat the Empire.

And yet, as the scene concludes with Luke standing there in the quiet desolation of his childhood as the smoke billows and the carcasses continue to smolder, I have always wondered: what did Luke do next?

Skywalker Alone
What did Luke do after this moment?

Photo Credit – Star Wars Episode IV: A New Hope

This is not a question that demands a definitive answer. In fact, I would be furious if the Lucasfilm Story Group was to provide an “official” or “canonical” account regarding Luke’s actions (or his thoughts/feelings) when the scene concludes. On one level, this is because this scene in A New Hope, which we can link with Luke’s sad return to Obi-Wan and his admission that he can now join the Jedi Master’s journey, work with seamless fluidity even though they are separated. We do not need to be told what Luke did in the interval because the narrative intention in A New Hope is to move Luke from one stage of life to the next. The innocence of his childhood is literally destroyed and he will now venture forth into the responsibilities of adulthood.

On another level, any “official” explanation would usurp the imaginative faculties of fans, taking away the opportunity for one to insert their own thoughts and feelings into the heart-wrenching moments before, during, and after Luke arrives. Not knowing what Luke does, or the emotional turmoil he experiences, is in many respects what makes the death of Owen and Beru so powerful. Without explanation, other than the pained look on young Skywalker’s face as he views the carnage of his familiar surroundings, we are left to fill in the gaps, all of which enables our own, individualized connections with Luke, and the film, to flourish.

And so, the question – what did Luke do next? – percolates in my mind precisely because my imaginative faculties, aided by the emotion which the scene evokes inside of me, consistently arrives at a number of possible explanations. Just as I can believe Luke simply turned around, walked back to his speeder and left his home, I can just as easily imagine that Luke feel to the ground and broke down in tears. Or maybe Luke dropped to his knees and screamed, bellowing out the agony and guilt of not being there to protect his loving family.

Perhaps Luke sprung into stoic action, choosing to carefully bury the bodies as he internally contemplated the loss of his innocent and simple life. Digging graves next to those of his great uncle Cliegg and great aunt Shmi, Luke placed the wrapped bodies of uncle Owen and aunt Beru in graves he methodically dug. The burial complete, Luke returned to his land speeder and drove off into the Tatooine desert, taking nothing but the memories of his family, his home, and his youth with him.

Haikuesday: Hondo Ohnaka

HELLOOOOOO FRIENDS! It is I, Hondo Ohnaka, businessman and sometimes pirate extraordinaire! Perhaps you have heard of me and my legendary exploits – battling Sithy Lords and clanking generals, running an honorable enterprise in the Outer Rum, throwing great parties for my Jedi friends!  One time, I even rescused Jedi kiddies who were in trouble, swooping in to save the day in glorious fashion when they fell under attack by…

Ummmmm Hondo, it’s me, The Imperial Talker. I thought I would interrupt you and remind you that you were actually the one who attacked the Jedi kids and put them in harms way.

WHAT!?!?! Oh how dare you accuse me of such horrific crimes! You will pay for such insolence, Imp….

Time out, did you just say I am being insolent? Because that is exactly what Darth Maul accused you of that time on Florrum. Remember, he called you insolent and you said you didn’t know what that word meant because you are a pirate?

Ahhhh I see that you have been following my glorious exploits Mr. Talker! I knew you were the right person to write tear-jerking poetry about me for Haikondoesday! Tell me, what grandiness of mine have you captured in syllabical fashion!?!?!

Well, one haiku…

AHEM!

Sorry, one “haikondo” is references that time you raided a village on Felucia and tried to…

My my look at the time Mr. Imperial! It is time your readers get to reading about the wonders of Hondo. It is also time I go find my dear friend Bridger and encourage him to join me on another fun-filled and not dangerous at all adventure! Oh, and Mr. The Talker I will bill you later for using my name to promote “Haikondoesday.”

Wait a minute!!!! I didn’t coin that! You just did! What the heck…he just ignored me and walked out. Ugh, whatever, I’m going to get a drink. Here are some Haiku about Hondo Ohnaka. 


Wonderful Weequay.
One hell of a gentleman.
Hondo Ohnaka.

He isn’t as young
as he used to be, but he’s
certainly older.

Insolent Hondo.
HAHA! He is a pirate!
INSOLENT!?!?! HAHA!

Stories he could tell,
some of them are even true!
Legends of Hondo.

Morally neutral.
No, morally self-serving.
That’s how Hondo roles.

Scene – planet Florrum:
Hondo tortures two Jedi.
But we still love him.

Scene – on Felucia:
Hondo attacks some farmers.
But we still love him.

Scene – in outer space:
Hondo threatens Jedi kids.
But we still love him.

Scene – planet Florrum:
Hondo is a drug dealer.
But we still love him.

Scene – on Felucia:
“Die Jedi scum,” he exclaims!
But we still love him.

Scene – in outer space:
He tries to kill Jedi kids.
But we still love him.

Scene – on Onderon:
Hondo is an arms dealer.
But we still love him.

Scene – planet Florrum:
Hondo drugs two Jedi Knights.
But we still love him.

Scene – Drazkel System:
He tries to buy a Jedi.
But we still love him.

Here is my question:
Hondo does lots of bad shit…
why do we love him?

It’s his good looks, right?
His legendary exploits?
Perhaps his wisdom.

One hostage is good.
Two are better. And three, well
that’s just good business.

More of his brilliance:
Speak softly, drive a big tank.
Teddy would be proud.

Soft spot for children,
like the youngling Katooni.
Wit captures his heart.

Ezra and Hondo,
Brothers of the Broken Horn.
Adventures galore.

Ezra lies to him.
Hondo is a proud father.
Children learn so fast.

Reklam Station heist.
Stealing Y-Wings with Rebels.
And his Ugnaught pals.

The Ohnaka Gang.
Devious and deceitful.
But mostly stupid.

Maybe we love him
for all of his grandeur and
magnanimity.

I like that Hondo
has an actual flying
saucer as a ship.

Describing his ship:
silvery and round, and it
spins and spins and spins!

Perhaps it’s his sense
of honor, the pirate code
he sometimes follows.

A Sith Lord captured.
Epic fight: cannons, blasters,
glowy thing, voom-voom.

Hondo and Aurra
sitting in a tree, K-I-
S-S-I-N-G.

All the ladies love
Ohnaka, all the men too.
He is so handsome!

If I had to guess,
I’d bet that Maz and Hondo…
…imagine the rest.

Looking for advice?
The Partisan Cantina
runs Hondo’s column.

Ahsoka doesn’t
want to hurt Hondo and he
appreciates that.

Pirate and Jedi.
Ohnaka and Kenobi.
I think they were friends.

Jedi love Hondo!
He is always helping them!
Such a thoughtful guy.

Scavenging downed ships,
a special past time of his.
Find him on Jakku.

Hondo and Solo.
No doubt they met at some point.
Where is that story???

The Book of Hondo,
No! The Gospel of Hondo!
Sagacious Weequay.

Hondo on Florrum,
Brilliant and wise and sexy,
Hallowed be thy name.

Why do we love him?
We love him because he is
Hondo Ohnaka!


Haikuesday is a monthly series on The Imperial Talker, a new post with poetic creations coming on the first Tuesday of each month. The haiku topic is chosen by voters on Twitter so be sure to follow @ImperialTalker so you can participate in the voting. Now, check out these past Haikuesday posts:

Droids (February 2017)

Ahsoka Tano (March 2017)

Darth Vader (April 2017)

The Battle of Scarif (May 2017)

The Truce at Bakura (June 2017)

Queen Amidala (July 2017)

Ryloth (August 2017)

Cloud City (September 2017)

General Grievous (October 2017)

Millennium Falcon (November 2017)

Poe Dameron (December 2017)

The Battle of Umbara (January 2018)

Ben Kenobi: Desert Father

Theory: Rey is the granddaughter of Obi-Wan Kenobi.

Since The Force Awakens hit theaters, the idea that Rey is related to Obi-Wan  has picked up quite a bit of steam among pockets of Star Wars fans. I’ve not only seen this theory show up across the interwebs, but I have a handful of close friends who are pretty adamant that Rey is directly related to Kenobi. On the surface of things, I’m really not surprised by this theory. If one doesn’t believe Rey is a Skywalker, Obi-Wan Kenobi does feel like he should be the next likely choice. Plus, it is a rather easy leap to go from Skywalker to Kenobi, particularly since Kenobi makes an auditory appearance during Rey’s Force Vision sequence in The Force Awakens. At one point during the Vision, we hear Kenobi say “Rey” while, at the end of the Vision, Kenobi can be heard saying “These are your first steps.”

What could Kenobi’s words to Rey mean!?!?! What do they imply about his relationship with this curious orphan from Jakku? Only time will tell, but for some people his words to Rey are at least partial proof that she is directly related to the former Master of Anakin Skywalker and guardian of Luke Skywalker.

But here’s the thing: I don’t buy it. Actually, not only don’t I buy it, I think it would be a massive mistake for Obi-Wan to be Rey’s grandfather. Do you hear me Lucasfilm – IT WOULD BE A MASSIVE MISTAKE!!! 

Listen, I’m fine with all types of speculation and theories, and say more power to ya if you believe Rey is directly related to Obi-Wan. But keep this in mind: if Kenobi has a granddaughter, that means he had a son or daughter of his own, which means he had sex. I don’t know about you, but I have a hard time believing Obi-Wan Kenobi, during his nineteen years in exile on Tatooine, took the time to flirt with someone, let alone have sex with anyone. A relationship of any kind, be it a committed affair or a one-night stand just doesn’t fit who Kenobi is – a Jedi Master, sworn member of his Order and devoted follower of the Light Side of the Force, with a moral obligation to protect the child of his former padawan at all costs.

In fact, in those moments when he was not actively watching over or protecting Luke, Kenobi-in-exile on the desert world of Tatooine should always be viewed as a hermit.

Granted, it is easy to overlook Kenobi’s religious isolation since his early life was massively expanded by the Prequel Trilogy and The Clone Wars animated series. The Obi-Wan who comes to mind for many a Star Wars fans is undoubtedly the younger, more active (and attractive) Jedi Knight/Master who battled Darth Maul and fought in the Clone Wars, not the wizened old man living a life of poverty and spiritual contemplation as he watches over a young boy. Yet, it is important to remember that it is the older Kenobi that informs all of his other iterations. While the stories about his younger life provide interesting and exciting depth to his character, it is his introduction in A New Hope that sets the tone for how we are to view him, and at least in part, how we should view the Jedi Order. 

When the mysterious old “wizard” named Ben first appears in A New Hope, elements of hermitic life bleed off of him. He wears simple and unassuming robes, lives in solitude on the edge of Tatooine’s Western Dune Sea, and he speaks about his devotion to the mystical and mysterious energy field known as “the Force.” For all intents and purposes, Kenobi is meant to be a pop culture re-imagining of a Desert Father.

Beginning their religious practices in the late 3rd Century CE, the Desert Fathers (and Mothers) of Early Christianity were ascetics who lived in seclusion – some as hermits, others in small communities – primarily in the deserts of Egypt. Believing it necessary to withdraw from society, these monastics lived austere lives, believing the harsh desert environment would teach them to eschew the need for material possession and tame their ego. As well, the Desert Fathers engaged in numerous spiritual practices – to name a few: recitation of scripture, interior silence and prayer, kindness and hospitality – all with the hope of becoming closer to and united with God.

Menas

Now in the Louvre, this icon of Jesus (right) with St. Menas (left) is from the sixth century and is one of the oldest in existence. That Ben Kenobi happens to look a bit like this depiction of Menas, a desert father, is coincidental, though the resemblance is striking.

Now, it is absolutely worth pointing out that the above paragraph only scratches the surface of the Desert Fathers and their place in Early Christianity. Then again, my intention is not to write an academic treatise on them and the way they influenced Christian monasticism (here is a link to book if you are interested in learning more about them). Rather, my brief description of these ascetics is to highlight the obvious: Obi-Wan Kenobi shares a number of similarities with them, similarities that are clearly present in George Lucas’ seminal film. Again, that Kenobi lives on a desert world is one thing, but that he is also a hermit, a member of once grand religious order, lives an austere life, and is devoted to his “god” (the Force) is reason enough to view him as the Star Wars equivalent of a Desert Father. And, as such, it is imperative that this fact not be undercut by Kenobi’s going off and having “relations” that would take him away from his moral duty of safeguarding Luke Skywalker and, as was added in the 2005 film Revenge of the Sith, his spiritual aspiration of learning to preserve his life force upon physical death. Both are religious commitments which Kenobi is wedded to on Tatooine, duties that he, as a character, would not shun out of a desire for companionship or sexual enjoyment.

Faith in Something Greater

Speeding down the Death Star trench in his X-Wing Starfighter, pursued by the villain Darth Vader, Luke Skywalker does something unexpected: he turns off his Starfighter’s targeting computer. Rebel leaders question Luke’s decision, asking him if something is wrong, but the young man responds simply and directly. “I’m alright,” he states, no further information provided. Nor could he provide explanation if he wanted, as time is of the essence and the reasoning for his decision, quite frankly, defies reason.

Only moments before turning off the computer, the tension in A New Hope’s climactic battle was amplified by conditions outside of Luke’s control. Leading his compatriots – Wedge Antilles and Biggs Darklighter – “full throttle” into the Death Star trench, the farm boy-turned-Rebel pilot soon finds himself alone. Taking a critical hit to his fighter, Antilles is ordered by Luke to pull out of the trench while Darklighter, a childhood friend whom Luke only just reconnected with, is killed. Already filled with anxiety that the audience and Rebel leaders alike could hear in his voice, Skywalker is now faced with the responsibility of destroying the planet killing Death Star entirely by himself.

Anticipation continuing to mount, the distance to his target seeming to close at an incredibly slow pace, Luke suddenly hears the voice of his recently deceased mentor Obi-Wan (Ben) Kenobi. Speaking from “the beyond,” the old Jedi Master tells the young pilot to “Use the Force.” Confused, Skywalker continues to look through his targeting computer apparatus only to be implored by Kenobi to “let go” and to “trust me.” Finally understanding, he switches off his computer.

TargetingComputer
Luke Skywalker looks through his targeting computer.
Photo Credit – Star Wars Episode IV: A New Hope

That Luke responds to Kenobi by turning off the computer is unexpected because one would anticipate that defeating the technological monstrosity that is the Death Star should require some form of technological assistance. After all, in order for the Rebel pilots to destroy the Empire’s “ultimate power in the universe” they must travel down a trench and fire their proton torpedoes with precision into an exhaust port that is only two meters wide. In turn, as the climactic battle unfolds, the audience is periodically allowed to witness the targeting system on the Death Star AND the targeting systems on the Rebel fighters, a cinematic maneuver which works to heighten tension. The entire battle is, in a very real sense, a race against time to see which side can be the first to use their technology to target and destroy their enemy, something we are constantly reminded of through A New Hope’s final act.

On this point, it’s worth remembering that Red Leader, commander of the Alliance X-Wing force, and presumably the best X-Wing pilot in the battle, does fire a torpedo shot at the Death Star’s weak spot using his targeting computer. In keeping with the film’s narrative, these torpedoes miss the mark so that Luke could lead his own deadly trench run. And yet, Red Leader’s miss is important for another salient reason: it shows that even relying on available technology does not guarantee success, and if Luke is to be heroic,he will also need to rely on a great deal of luck. Or, something far greater than luck.

Rather than depending upon on his artificially constructed computer to show him the target, or hoping he somehow gets lucky, Luke heeds Kenobi’s words to use the Force, the immanent and mystical energy field that pervades the galaxy. After only a moment of hesitation, Skywalker takes a leap of faith, believing he will succeed by relying on that which, we know, he has only begun to explore. Only days before this moment Skywalker knew absolutely nothing about the Force, nor was he aware of his strong connection to it. Now, at this most critical of moments, when failure is not an option, where the fate of the Rebellion and galaxy rest son his shoulders, the young pilot defies all logic by allowing himself to succumb to the ebb and flow of this mysterious Force. In this unexpected moment, precisely because he gives himself over to something greater than himself – or technology, or reason, or luck – Luke Skywalker takes a giant step forward into a realm of possibility more profound and amazing than he, or even we, could have imagined. And in doing so he becomes the hero he was always destined to be. 

Transcending Death: The Light

In a recent post – Cheating Death: The Dark – I discussed the hate-filled path Darth Maul traversed in order to survive his horrific wounding in The Phantom Menace. If you have not read the post, or want to refresh your memory, I would encourage you to do so. In this piece I do a 180, flipping the conversation from cheating death to transcending death in order to consider how a Light Sider user can, if they are chosen and deemed worthy, preserve their conscious identity (and bodily form) in the netherworld of the Force. 

As I point out in Cheating Death, the Sith and the Jedi share in having dynamic but also limited understandings of the Force. Just as Darth Maul could not dream of the level of Darkness he would reach in his state of intense hatred, the Jedi also lack full comprehension of what the Light Side offers regarding death. This is not a criticism of the Jedi, though. Rather, it is an acknowledgment that the religious orders in Star Wars – Sith, Jedi, Knights of Ren, Nightsisters, and so on – do not have 100% complete conceptual understandings of the Force. Ultimately, the religious orders believe about the Force is centered around their specific experience of it and, as a result, their respective dogmas directly reflect this experiential knowledge.

A perfect example of the Jedi Order’s limit is the skepticism – nay, the outright denial – that one can preserve their individuality after death. In The Clone Wars Season Six episode “Voices,” Anakin Skywalker describes the Order’s dogma on the subject of life after death quite poignantly when he states, “…everything that we know about the Force tells us that an individual retaining their identity after death is impossible.” To this we can also add Jedi Master Ki-Adi Mundi, ranking member of the Jedi Council, who notes “…the dead are part of the Cosmic Force and lose their individuality.” Even Master Yoda, the oldest/wisest of the Jedi and head of the Council, does not at first believe in the possibility of maintaining one’s individuality after death, expressing his own skepticism when he hears the voice of dead Jedi Master Qui-Gon Jinn. Nevertheless, Yoda will come to realize that Master Jinn is speaking to him, opening himself to a possibility he thought impossible. In turn, guided by Qui-Gon, Yoda will begin his own journey towards transcendence.

The journey, though, is not an easy one. Yoda, we find in the last few episodes of The Clone Wars series (starting with “Voices”), must face significant trials to show that he is worthy of retaining his individuality after death. In other words, the great gift of transcendence is not liberally given to all Light Side users. While Jedi Masters such as Mace Windu, Plo Koon, Shaak Ti, and Ki-Adi Mundi are incredibly wise and act with good intentions, they nevertheless are not presented with the possibility of transcendence.

On the other hand, Yoda is chosen to receive the great gift, chosen because he will “teach one who will save the universe from the great imbalance.” Still, even Yoda must be put to the test, and in the episodes “Destiny” and “Sacrifice” he is forced to master himself – his own darkness, hubris, and temptations – in order to prove that he can master transcendence. It is only after passing these difficult tests, coming into a fuller understanding of his own identity and his connection with the Light Side of the Force, that Yoda will begin a long process of training through which he will learn to manifest consciousness after death.

yodadarkside
Yoda is confronted by his own inner Dark Side and hubris.
Photo Credit: The Clone Wars Season 6, Episode, Episode 12 – “Destiny”

Although we are given a fleeting glimpse of this training in The Clone Wars, the training Yoda receives has otherwise never been fully explored – either shown nor described – in any Star Wars stories. The same is also true for Obi-Wan Kenobi, whom we also know is granted this gift of transcendence. While Yoda explains, at the end of Revenge of the Sith, that Qui-Gon Jinn will be Kenobi’s guide in the process, we are not privy to the tests or lessons Kenobi will learn from his former Master.

Yet, all of this is okay. The Force is mysterious, and some of the sacred teachings, artifacts, and rituals that go hand-in-hand with it should be equally mysterious. Just as Sith and Jedi alike are not privy to every aspect of the Force, the same is also the case for fans of Star Wars. In fact, I would suggest that the training Yoda and Obi-Wan receive never be fully explored, lest we water down the sacred mystery of transcendence through over-explanation or take away from each fan’s imagination. Besides, what we do know is that Yoda and Obi-Wan Kenobi did learn to manifest consciousness after death, proof that their training, whatever it entailed, was successful.

But while Yoda and Kenobi completed their mysterious training, we also know that Qui-Gon Jinn did not. In “Voices,” Master Jinn explains that he was killed before his training was complete, before he had fully learned to manifest his individuality after death. While his concious identity was preserved at death, enabling him to speak from the beyond as a manifestation of the Force, Qui-Gon is unable to appear in bodily form to those who are still alive. As we are well aware, appearing in bodily form to the living is something which both Kenobi and Yoda are able to do. This is precisely because their bodies quite literally disappeared when “death” arrived, transported along with their consciousness to the netherworld of the Force. Thus, the pinnacle of one’s training, the pinnacle of transcendance, is the capacity to “exist where there is no future or no past” in both mind and body.  

kenobistruckdown
Obi-Wan Kenobi’s body disappears as he is struck down by Darth Vader.
Photo Credit – Star Wars Episode IV: A New Hope

On this last point, it is worth mentioning that what existence is like for Qui-Gon, Kenobi, and Yoda in the netherworld of the Force is outside of the realm of comprehension. There are simply no words – not here or in any Star Wars story – that can capture what it truly means to exist once one has reached transcendence. Certainly finite language can be used to give hints; after all, even Buddhists understand that all suffering will cease once Nirvana has been reached. But what transcendence actually feels like on a subjective level, what existence means for one who now inhabits the netherworld of the Force, that can only be known to the individual whom has entered the new state of being. And because of this, I hope the existence which Qui-Gon, Kenobi and Yoda achieve is kept a mystery to other characters in the saga as well as fans.

The Cantina Incident

This is not the post you are expecting it to be. Read on and see what I mean…

It’s a Star Wars question so common that I rarely think about it: since Obi-Wan uses his lightsaber to cut off Ponda Baba’s arm in the Mos Eisley Cantina, why does the arm bleed? A fair question to be sure – technically, there shouldn’t be any blood because the wound should be cauterized when the blade goes through the arm. When others are dismembered by lightsabers, like Luke in The Empire Strikes Back or Zam Wesell in Attack of the Clones, their wounds are cauterized, there is no blood. But Ponda Baba is the exception, his wound is a bloody mess and I haven’t the slightest clue how to explain it. Perhaps Ponda Baba’s race, the Aqualish, are incapable of being burned and only bleed when wounded? Or maybe Obi-Wan cut the arm at just the right angle to open an artery but not cauterize it? Frankly, your guess is as good as mine.

But I’m not really interested in solving the dilemma about the bleeding arm (though I think my “Aqualish always bleed” approach makes sense). Instead, I’d rather take this moment, since I have your attention, to pose a much different question about this particular incident in the Mos Eisley Cantina…

Why does Kenobi dismember Ponda Baba and kill Baba’s partner, Dr. Evazan?

This is a question I have wrestled with for some time, with the starting point to answering it always being the most obvious explanation: Kenobi is simply acting in self-defense.

Baba and Evazan
Ponda Baba argues with Luke while Dr. Evazan (background) looks on.

Photo Credit – Star Wars Episode IV: A New Hope

Initially, Luke is the one who is threatened by Evazan and Baba, and when Kenobi intervenes to calm the situation, the two nefarious individuals become rather violent. Kenobi ignites his lightsaber and, rather quickly, puts an end to the scuffle. The deed finished, the bloody arm lying on the ground and the groans of pain being heard, Kenobi stands resolute with his blade upright. And, just as quickly as the incident began, the scene moves along and we are introduced to Chewbacca and Han Solo.

Now, first and foremost, I certainly think Obi-Wan is allowed to defend himself and Luke. But the issue I’m raising in the question is not whether Kenobi can act or should in self-defense, but how he acts in self-defense.

To me, the issue of the bleeding arm is a distraction from the real issue inherent in the incident – the fact that one of the last remaining Jedi, a Jedi Master no less, chooses to kill one individual and maim another. When Dr. Evazan and Ponda Baba become enraged and attack Old Ben, why is Kenobi’s immediate reaction also a violent one? Surely a Jedi Master could disarm these two in a less confrontational manner, doing so without the need to call upon the Force in an obvious,  attention grabbing way. Kenobi needn’t, for example, use the Force to throw the two across the room. Rather, using his finely tuned Force skills, Obi-Wan could have easily incapacitated the two, making them trip over their own two feet if he wanted.

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Kenobi holds his lightsaber after the brief fight with Evazan and Baba.

Photo Credit – Star Wars Episode IV: A New Hope

But, that isn’t what happens. Instead, we are left with the absurd reality that Kenobi uses deadly force, inflicting pain and death without the slightest bit of remorse. And this is where things get tricky. Suggesting, for example, that Kenobi’s actions are of the Light Side of the Force would entirely undercut the fact that the Light Side does not lend itself to the destruction of life. At. All. So no, I absolutely do not think Kenobi is guided by the Light when he strikes down Evazan and wounds Baba.

Does this mean, then, that Kenobi was being guided by the Dark Side? Well, if he does the deed out of anger and malice, then sure, we could say he is using the Dark Side. However, we have no idea what Kenobi is thinking in the moment, so it’s hard and a bit unfair to suggest he is dropping into the Dark Side without knowing his thoughts. Then again, dishing out pain and death are specialties of Dark Siders…

So where in the name of Malachor do we go from here? Honestly, I haven’t the slightest idea. The fact that Kenobi kills Evazan and maims Baba opens the door to a cacophony of thoughts and questions, the Light Side/Dark Side being just the tip of the iceberg. Thinking about the incident for some time, and now putting the thoughts into a post, I am pulled in numerous directions with no clear-cut end in site. Part of me wants to absolve Kenobi because he is one of my favorite characters, another wants to chastise him for not acting the way a Jedi Master should act, and yet another wants to throw papers into the air in frustration (maybe I will).

In lieu of all of my hair going gray thinking about this, I want YOU to chime in. Let’s keep the conversation going in the comments and, as a team, think about Kenobi killing Evazan and maiming Baba. I’m curious to hear what others have to say about Kenobi’s actions during this short but violent incident in the Mos Eisley Cantina.

Love in a Time of Star Wars

In the spirit of Valentine’s Day, and in conjunction with this month’s Star Wars ComLINK topic, I decided it would be fun to write about one of my favorite couples from the galaxy far, far away.  Now, on one level, I am a fan of every couple that has appeared in Star Wars, though a few certainly stand out more than others. However, there is one that not only stunned me when I learned of it, but has left me mining the depths of the imagination, picturing what these two were like together. The couple:

Obi-Wan Kenobi and Satine Kryze

You see, when I first watched The Clone Wars episode “Voyage of Temptation” years ago, it came as a delightful shock that Obi-Wan Kenobi and Duchess Satine had, once upon a time, been very close to one another. In that episode, we learn that long before the events of The Phantom Menace, padawan Kenobi and his Master Qui-Gon Jinn had protected Satine for a year, always on the run from forces that would have brought harm to her. While “Voyage of Temptation” provides very little direct information about their time on the run, it does give us a profound understanding of the feelings Satine and Obi-Wan felt for one another during that time, feelings that clearly persisted. These feelings are on full display during the climax of the episode when Satine admits that she has loved Obi-Wan from the moment she met him. In turn, Kenobi acknowledges that had she “said the word” he would have left the Jedi Order to be with her.

Wow! Wow Wow Wow!!!

Every time I watch the climactic moment in “Voyage of Temptation” when this exchange takes place, I get chills, my mind exploding with thoughts and questions. While it is only Satine who uses the word “love” in that instance,  Kenobi’s admission is proof that he  too loved her. Obi-Wan Kenobi LOVED Satine Kryze. LOVED HER! And yet, he didn’t leave the Jedi Order for her. Had SHE said the word, he would have done so, but he could not make the decision himself. Love her he may have, but his commitment to the Jedi Order, to non-attachment, was, in the end, the stronger bond.

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Obi-Wan and Satine engage in a small “lover’s quarrel” as they debate the merits of warfare.

Photo Credit – The Clone Wars Season 2, Episode 13: “Voyage of Temptation”

It would be easy to criticize Obi-Wan for that decision, for placing all the burden on the shoulders of Satine, but I can only imagine the internal struggle Kenobi experienced, torn between his feelings for Satine and his commitment to the Order. Still, hearing how Kenobi talks about his close-ness to Satine throughout “Voyage of Temptation” is none-the-less difficult. We all, at some point, experience a similar struggle in life, having to make the hard decision of choosing the direction of our lives and having to live with the decision(s) we make. I feel for Kenobi, and admire his commitment to the  Jedi Order, but in saying that I am still left wondering – what could have been?

Imagining what could have been is a far cry different than imaging what their time together was like, though. I’m not the only Star Wars fan who has been left wondering about the young love Obi-Wan and Satine shared in their past. In fact, I have hoped for a while that we would eventually be given the story about their time on the run, that we would be allowed to experience their short-lived relationship. 

And yet, the more I have thought about it, the more I have come to feel that any “official” or “canonical” account of their time together is just unnecessary. “Voyage of Temptation” does a fantastic job establishing the former intimacy of Obi-Wan and Satine, but it does so in a minimal way, without over-explaining that intimacy. Instead, we are given  smaller, more subtle clues to help us understand, just a little, about their feelings, both past and present.

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Satine tells Kenobi that the beard “hides too much of your handsome face.”

Photo Credit – The Clone Wars Season 2, Episode 13: “Voyage of Temptation”

So we hear Obi-Wan speak longingly of his time with Satine, and with a sense of disappointment when he describes his duty was to the Jedi Order. We hear the inflection in Satine’s voice, and can see the expression on her face, as she confesses her love for him. We see Kenobi’s demeanor change when he hears her say this and he admits he would have left the Order for her. We are allowed to share in an intimate moment when Satine gently places her hand on his cheek, admitting that she is unsure of his beard because it hides his handsome face. Moments like these allow us to piece together a picture, even a small one, of their past. 

And while that picture may not be fully complete, it also doesn’t need to be. Natural as it may be to want to know more about their history, I find it far more moving to imagine them growing and maturing in their feelings as they spent that year together. That said, if a story is ever written that adds to this duos intriguing relationship, I just hope it is short and subtle, giving us no more than a hand on the cheek, or a kiss on the hand.

Speaking of a kiss on the hand, I almost forgot to mention it. The kiss, depicted in the feature image at the top of this post, takes place in the season 5 episode entitled “The Lawless.” I shall spare you all the background details, but this particular episode is difficult because we, along with Kenobi, look on helplessly as Darth Maul stabs Satine through the gut. Held in Kenobi’s arms after she is stabbed, Satine looks at up at him, gently touching his cheek, and reminds him, just before she dies, that she will always love him. In turn, he lifts her hand to his bearded face and softly kisses it. Just thinking about this scene gives me chills, and I can no more put my feelings about it into words than you could. But I will say this – that final, intimate moment between Obi-Wan and Satine is perfect, even though it hurts like hell to watch.


 

This post is part of the Star Wars ComLINKS series. Check out more Star Wars ComLINKS over at Anakin and His Angel.

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Chewbacca and the Jedi

One of the last battles of the Clone Wars, the Separatist invasion of Kashyyk in Revenge of the Sith provides a glimpse of not just the Wookie homeworld, but Wookie warriors charging into battle alongside the Clones and Jedi. Of course, it also gave us a little nugget of insight into Chewbacca’s backstory, namely that he participated in the fight against the droids. Granted, Chewie’s cameo in Revenge of the Sith is fairly short and we never actually see him fight the battle droids. I was always a bit disappointed about that because, let’s be honest, it would have been pretty sweet to see our favorite Wookie blasting some battle droids.

Yoda, Chewbacca, and Tarfful say their good-byes.  Photo Credit - Star Wars Episode III: Revenge of the Sith

Yoda, Chewbacca, and Tarfful say their good-byes.
Photo Credit – Star Wars Episode III: Revenge of the Sith

Although we don’t get to see him kick some droid ass, Chewbacca’s cameo is hardly unimportant or without purpose. He and another Wookie, Tarfful, are present with Yoda when Clone Commander Gree and another Clone turn on the Jedi Master. When Gree and his counterpart walk up behind Yoda, leveling their weapons at the small Jedi, the Wookies witness Yoda leap up and decapitate the two Clones. In turn, Chewbacca and Tarfful usher Yoda away to safety, aware that the elder Jedi is in danger. And as Yoda is about to leave Kashyyyk, he thanks Tarfful and Chewbacca by name. With that, Yoda blasts off towards space as the two Wookies look on.

And scene.

Now, before I go any further, let me just say that I really like Chewbacca showing up in Revenge of the Sith. In fact, it probably would have been really odd for there to be a plot involving Kashyyyk/Wookies and Chewbacca not being there. But Chewie making a cameo, while awesome in and of itself, is not the only reason I like that he is there. I like that his appearance, specifically his proximity and interactions with Yoda, create a new way of thinking about his encounter with Obi-Wan and Luke in A New Hope. Essentially, the question becomes: did he say anything to Obi-Wan and/or Luke about the Jedi Master he helped save 19 years before???

Chewbacca and Obi-Wan Kenobi chat at the Mos Eisley Cantina bar.  Photo Credit - Star Wars Episode IV: A New Hope

Chewbacca and Obi-Wan Kenobi chat at the Mos Eisley Cantina bar.
Photo Credit – Star Wars Episode IV: A New Hope

Well, to be honest, we can actually rule out Luke from the get go. When Force ghost Obi-Wan appears to Luke in The Empire Strikes Back and tells Skywalker to “go to the Dagobah system” to learn from Yoda, Luke clearly has no idea who Kenobi is talking about. I would argue that any conversation Chewbacca and Luke have about the Jedi in the new canon material that takes place between A New Hope and The Empire Strikes Back should NOT include any information about Yoda. Essentially, I believe it is important to maintain Luke’s ignorance so as to safeguard the appearance and directive from Kenobi in “Empire.” And after the events of “Empire,” if Chewie and Luke want to sit down and talk about Yoda, or the Jedi Order, or whatever, then I say more power to them.

But the interaction(s) between Obi-Wan and Chewbacca in A New Hope, that is a different story. Recall that it’s a conversation between Kenobi and Chewie that initiates the meeting with Han Solo. I can’t imagine Kenobi came right out and told Chewbacca he was a Jedi when they first talk, but I can believe that Chewie, having interacted with Jedi in the past, would have picked up on the fact that this old guy was dressed like a Jedi. Certainly Chewbacca, at 180 years old, can recall how the Jedi used to dress.

But then, right after their initial conversation, two other really important things happen simultaneously. The first, the most obvious, is that Kenobi whips out a lightsaber. Hmmmm, this old guy is dressed like a Jedi and has a lightsaber, innnnnteresting. Plus, and this is the key, Luke, having been pushed to the floor by his assailants, calls out, “Obi-Wan, Obi-Wan!!!”

See, if we go back to Revenge of the Sith, right before the fighting on Kashyyyk commences, Master Yoda is speaking to the entire Jedi Council via hologram about the secret location of the Separatist General Grievous. In turn, the Council decides that Kenobi will lead the attack to capture Grievous. And, who just happens to be standing behind Yoda, intently watching and listening the entire time: CHEWBACCA!!! Here, go see for yourself: Battle of Kashyyyk.

Yoda attends a meeting of the Jedi Council while Chewbacca and Tarfful look on. Photo Credit - Star Wars Episode III: Revenge of the Sith

Yoda attends a meeting of the Jedi Council while Chewbacca and Tarfful look on.
Photo Credit – Star Wars Episode III: Revenge of the Sith

Given all the signs (the robe, the lightsaber, the name), not to mention his own previous interactions with Yoda and other Jedi, does Chewie know he is speaking with a Jedi in the Mos Eisley Cantina? Honestly, it is a total toss-up. On the one hand, he very well might have no idea; however, it is also entirely possible that he does know. Heck, even if he doesn’t know it is Kenobi, but knows that he is interacting with a Jedi, that is perfectly fine.  But if he does know he is chatting with a Jedi, then the question is – does he pull the Jedi aside and say anything to him about his previous interactions with Jedi, particularly his safe-guarding of Yoda 19 years earlier?

Short of a story being written that either A) shows the two discussing Yoda/the Jedi Order and/or; B) that alludes to such a conversation taking place (say in Chewie’s inner dialogue in the new Chewbacca comic series), there is really just no way of knowing. And frankly, I am not sure that we even need to know. While on the one hand it is intriguing to imagine the two having a private conversation about the Jedi Order, it is also equally interesting to think that Obi-Wan chatted with Chewbacca and had no idea that he was speaking to a Wookie who (may) know who he is but who, 19 years earlier, helped safe-guard Yoda as the Jedi Master fled Kashyyyk. And, on the flip side, it’s equally intriguing to think that Chewbacca had a hunch about this Obi-Wan character but never said anything.

But perhaps what is even more profound is the fact that Chewbacca, on these two separate occasions, is in the right location to aid a Jedi. He is present when Yoda is in need of protection and, 19 years later, is also present when Obi-Wan is looking for passage to Alderaan. Oh, and I almost forgot to mention, in an episode of The Clone Wars he also provides assistance to padawan Ahsoka Tano and a couple of Jedi younglings who had been captured by Trandoshan hunters. Not once, not twice, but at least three times Chewbacca is there to help the Jedi. Some (ahem, Han) might call it coincidence or just dumb luck, but I call it the will of the Force. On each occasion, Chewbacca is precisely where the Force wanted him to be, ready to assist a Jedi who was in need. Because of this, I really couldn’t care less if Chewie and Obi-Wan chat about their mutual connection(s). The only connection that really matters is the one they have in the Force. Everything else is just secondary.